Saturday, August 6, 2011

Little People & the Pedro Mountain Mummy and small people in Bohol, Philippines

I got an email from the YahooGroup about the little people of Wyoming. These people stand 20 inches to three feet tall. Small people indeed.

Here is the article written by Kathy Weiser in The Legend of America website:

Oral traditions of many Native American tribes, including the Arapaho, Sioux, Cheyenne, and Crow, tell of "little people” who stand from just 20 inches to three feet tall. In some tribes they are small people, wyoming, native americans, pedro mountains, tudtod, antequera, bohol, mummy, elves, fairies, leprechaunknown as "tiny people eaters,” in others they were known to have been spirits and healers, and some believed them to be magical, similar to leprechauns or fairies. In any event, the legends were well known among Indians across the nation, long before the Europeans set foot upon these lands.

To the Shoshone Indians of Wyoming , this small race of people were known as the Nimerigar and their legends told of the little people attacking them with tiny bows and poisoned arrows.

The Nimerigar were also known to kill their own kind with a blow to the head when they became too ill to be an active part of their society. Though part of the legend, this practice of sometimes killing the infirmed was a also a regular part of life for many of the nomadic Indian tribes

Though many believe these "little people” to be only the stuff of legends, several discoveries point to the contrary, the most significant of which, was a 14” inch fully formed mummy found in 1932. Called the Pedro Mountains Mummy, he was discovered when two men were digging for gold in the San Pedro Mountains about 60 miles southwest of Casper, Wyoming .

After continually working a rich vein and running only into more and more rock, Cecil Main and Frank Carr used dynamite to blast a section of the mountainside to get at the gold. After the dust cleared, a cave could be seen in the rock face. The small cavern was about 15 feet long and 4 feet high and had been totally sealed off from the outside world by a thick wall of rock.

As the men entered the cave they were surprised to see a small a pygmy-like man sitting cross-legged upon a ledge. The tiny mummy was only about 6 ½ inches tall in its seated position, and estimated at 14 inches tall in a standing position. Its skin was brown and wrinkled, its forehead low and flat, its features displaying a flat nose, heavy-lidded eyes and a very wide mouth with thin lips. The face looked like of an old man. It was so well preserved, its fingernails could still been on its hands and the top of its head was covered in a dark jelly-like substance that was still pliable.

The two prospectors took their find to Casper, Wyoming and in no time, scientists came from all over the nation to have a look at the mummy. Sure that it was a hoax, extensive tests were performed when the professionals assumed it was a pieced-together work of taxidermy. However, the anthropologists would soon be surprised to see that x-rays displayed a perfectly formed, manlike skeleton. The tests also showed that the mummy had been killed violently, as the spine was damaged, a collarbone broken, and the skull had been smashed in by a heavy blow. The soft substance at the top of the head exposed brain tissue and congealed blood. After the tests were complete, the scientists estimated that the mummy was a full grown adult who was approximately 65 years old at the time of his death. One odd finding was that its teeth were overly pointed, having a full set of canines.

These examinations were allegedly performed by the American Museum of Natural History and certified genuine by the Anthropology Department of Harvard University. However, alternate reports also say when the mummy was examined by the University of Wyoming , the body was found to be that of a diseased child. 







 
The mummy was displayed in sideshows for years, before it was purchased by a Casper businessman named Ivan T. Goodman. When Goodman died in 1950, the mummy passed into the hands of one Leonard Walder and eventually disappeared.

Other skeletons of the "little people” have said to have been found in other areas of the U.S. Near Cochocton, Ohio, a burial ground was reportedly discovered that contained the numerous remains of a pygmy race of people only about three feet tall. In 1876, another ancient graveyard was documented as having been discovered in Coffee County, Tennessee. The reports indicated the cemetery, covering some six acres, held the remains of thousands of dwarf like people.

Though the "little mummy” has been lost in history, it continues to be a scientific curiosity and to many, and to others, only the stuff of legends. Allegedly, the Pedro Mountains Mummy brought bad luck to those who possessed it and Native Americans continue to warn their people to be aware of the "tiny people eaters” who are still said to live in the mountains and high places of Wyoming .

As to the prospectors who originally found the mummy, they soon returned to continue their search for gold. They registered their claim in Carbon County as the "Little Man Mine" but it never produced the gold that they had hoped for. Today, a sign still stands in Shirley Basin that signifies the location of the mine.



In Bohol, Philippines, there're stories of tudtod, small people who lived somewhere in Antequera, Bohol, Philippines. However, there are no direct evidence to prove that tudtod once lived in Bohol.

The defunct Bohol Magazine (February 1999 issue) published a story of small people in Bohol.  The writer, Engr. Jes B. Tirol, talked about these small people who were not dwarfs or duwende but some mysterious beings which existed in Bohol. Stories of these small people called tudtod prompted the University of Bohol professor to conduct an in-depth research especially in Antequera, Bohol, where the story seemed originated.

People who saw these small people said that they are about 18 inches tall. They live or hide near riverbank. In order to live, they ate shellfish by cracking the shells with stones and eating the meat. They usually get out from their hiding places during the night and on moonlight nights they love to play along the dry portion near the river. Sometimes they venture to places away from the river.

Atty. Tirol had interviewed a Home Economics teacher of Antequera Central Elementary School. According to the teacher, sometime in 1960’s, she was surprised why her supply of biscuits in the HE Room were eaten or consumed since it was stored in a sealed container. They were thinking that cats or rats were the culprit. But cats or rats are not known to open the lid-cap of containers, so they tried to sprinkle white flour near the biscuits containers. The next morning, they saw the imprints of small feet, like that of children, with five toes, clearly marked on the spread flour. With the reported sighting of tudtod near the stream at the rear of the school, they concluded that it was the tudtod who entered the HE Room.

But Atty. Tirol didn’t dig much information because the people of Antequera are very secretive about the existence of the tudtod. Many were afraid to divulge what they learn because they believed the tudtod is very vindictive when displeased. Tudtods are said to be armed with small bow and arrows or small blowguns that are poisoned.

Aside of Antequera, tudtods are said to be sighted in Bilar, Bohol and Lila, Bohol. The report from Lila Bohol said that the tudtod laughed when it saw a naked man bathing in the stream.

This story of tudtod is an old story. Fr. Juan Felix de la Encarnacion had used this as an entry in the Bisayan-Spanish dictionary published in 1852. The Spanish definition can be translated as a kind of satyr, monster or demigod imagined by the superstitious and semi-Christians. It is said to have two teeth above and two below and it is very big and with an arm of stone.

Since the reported sightings of tudtod are numerous, Atty. Tirol said that it may be a kind of unknown nocturnal animal existing in Bohol. We know that the tarsiers, flying lemurs, salimaw and linaw (the last two are now extinct), are found in Bohol. Or may be a kind of animal similar to a monkey but without tail. Or there’s a probability that the tudtod are really small people existing in Bohol.

In fact if you travel to Europe, there are many people that still believe in elves or small people.

Leprechaun/Wikipedia
In Ireland, they have leprechaun (Irish: leipreachán). The Wikipedia saus, "Leprechaun is a type of fairy in Irish folklore, usually taking the form of an old man, clad in a red or green coat, who enjoys partaking in mischief. Like other fairy creatures, leprechauns have been linked to the Tuatha Dé Danann of Irish mythology.The Leprechauns spend all their time busily making shoes, and store away all their coins in a hidden pot of gold at the end of the rainbow. If ever captured by a human, the Leprechaun has the magical power to grant three wishes in exchange for their release. Popular depiction shows the Leprechaun as being no taller than a small child, with a beard and hat, although they may originally have been perceived as the tallest of the mound-dwellers (the Tuatha Dé Danann)."

Blue Trolls - These are worker trolls, used by high command elves for slave labor. Note: Small blue creatures have been seen by abductees that are used for workers for the 'Grays'.

Dwarfs - They are short, stocky and strong. They mature at the age of 3 and at the age of 7, they are old, bearded and gray haired. If they are struck by sunlight, they will turn to stone. They practice magical spells and potions that at times make them immune to daylight.

Elves - There appearance makes them look like a normal man or woman. Small in stature and have pointy ears. They are divided by the Seelie and Unseelie Courts.

Gnomes - Earth Elementals - They live underground and guard the treasures and history of the Earth. Gnomes are wonderful metal workers, especially of swords and breastplates.

Goblins - Goblins are an uglier species of fairy. They are small and malicious, and usually band together as they have lost their abilities to operate independently. Usually they are controlled by a Mage for evil doings.


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Friday, August 5, 2011

No small roles for local talents in Amigo

The Bohol-made movie has turned out to be a popular film abroad.

Hail Bohol!

It caught me by surprise because I didn’t expect that Amigo would be a smashing success abroad. I wasn’t able to attend the Bohol Premier of Amigo (upon the invitation of blogger and media colleague Liza Macalandag) last Feb. 9, 2011 at the Island City Mall.

Now, Amigo, which is directed by John Sayles (who is acknowledged as one of the godfathers of independent cinema) has been getting rave reviews in film festivals abroad, such as in Toronto, San Sebastian (Spain), London, Los Angeles and Argentina. Amigo will also kick off the 34th Asian American International Film Festival in New York City on Aug. 10. AAIFF is America’s longest-running festival of its kind and a leading showcase for the best in independent Asian and Asian American film and video.

Why rave about the film?

Well, the film which is a fictional, dramatic account of events on the island of Luzon during the Philippine-American War, was shot entirely in Bohol particularly the rice fields, forests and river views of interior villages of Toril, Maribojoc, the Clarin heritage house in Loay, the Basdacu Cave in Loon, a rice field in Corella, the San Agustin Church in Panglao and one of the iconic hanging bridges along Abatan River in Antequera.

Amigo boasts a cast of Hollywood hotshots led by Academy-Award winner Chris Cooper (Adaptation, American Beauty), DJ Qualls (Hustle & Flow, Road Trip), Garret Dillahunt (No Country For Old Men, Winter’s Bone) and Tony Award nominee Yul Vazquez (War of the Worlds, The A-Team), and a high-powered ensemble of Filipino thespians led by Joel Torre, Ronnie Lazaro, Rio Locsin, Arthur Acuna, Pen Medina, John Arcilla, Irma Adlawan, Miguel Faustmann, Kuya Bodjie Pascua, Spanky Manikan, Joe Gruta and Bembol Roco.
( l-r) John Philip Jagunos of Antequera ;James Obenza of Punta Cruz, Maribojoc; and Lady Jane Rellita of Toril are local talents who have supporting roles in "Amigo." Photo Courtesy: Liza Macalandag

It also introduced some 80 Boholano talents who play supporting roles as villagers or guerrillas, and provide able support to an international cast that includes some award-winning Hollywood actors and veteran Filipino thespians.

 “There are at least six (6) named supporting roles played by local Bol-anon talents but sadly not included in the movie’s supposedly “full” cast listing in IMDB,” commented Liza on her blog www.boholrepublic.com.

James Obenza of Punta Cruz, Maribojoc, is Joaquinito, son of village headman Rafael played by Joel Torre; Lady Jane Rellita of Toril, Maribojoc, playing Azalea, the love interest of a young American soldier (Dane de Haan); John Philip Jagunos of Antequera, playing Eloy, a young insurrecto; Raymart Colestines of Guiwanon, Maribojoc playing Mapulgas, the friar’s young assistant/sacristan; Lourdes Pampilo of Agahay, Maribojoc playing La Caida, the lover of the Spanish Captain Narvaez (Miguel Faustmann); and Felipa Moncano playing Mrs. Pandoc, sickly mother of La Caida who gets carried in a hammock in the movie.

The local talents played their roles, no matter how “small” with such honesty, so natural that they understand well the concept of ensemble acting.  They also received higher talent fee. Sad to say that one talent didn’t spend the money wisely. After she received her pay check, she bought cellphones and other gadgets until there’s no money left to repair their house in Maribojoc. We don’t know when she can have a blossoming career. In an opportunity like Amigo, make hay while the sun shines.
Popular director John Sayles (center) with blogger and film critic Liza Macalandag (left) and HR consultant Angeli Salgados.        

Amigo has bagged 10 Urian Awards (Philippine Film Critics Association) nominations for 2011 (Best Picture, Best Director, Best Screenplay, Best Cinematography, Best Musical Score, Best Actor, Best Supporting Actor, Best Supporting Actress, Best Production Design), is also highly recommended by educators.

In Amigo, Torre plays Rafael Dacanay, a remote village mayor caught in the murderous crossfire of the Phil-Am War. When US troops occupy San Isidro, Rafael comes under pressure from a tough-as-nails officer (Cooper) to help the Americans in their hunt for Filipino guerilla fighters. But Rafael’s brother (Lazaro) is the head of the local guerillas, and considers anyone who cooperates with the Americans to be a traitor. Rafael quickly finds himself forced to make the impossible, potentially deadly decisions faced by ordinary civilians in an occupied country.

The Hollywood Reporter describes the film “Good looking, atmospheric and steeped in the culture of the rural Philippines of the time,” and Time Out London calls it “intelligent, thought-provoking film about the Philippine-American War.” Although there are film critics who say “Amigo has a bland story destroys any inkling of greatness.” And Spot.ph reviews “And yet, despite everything it has going for it, Amigo isn’t quite a war masterpiece like Platoon, Apocalypse Now, or Saving Private Ryan. Compromised (perhaps) by its below-average production budget—$1.2 million, according to the Internet Movie Database—the film’s confining barriotic setting and the absence of spectacular  battle scenes give Amigo the lower-tier veneer of a superb made-for-television movie.”

They say, “it’s all in Bohol,” which is now a choice for location shootings.  Other movies done in Bohol were Lagablab sa Maribojoc (1964), Esteban (1973), Aguila (1979), Puri (1984), Loveboat (1980s), Tigershark (1987), Muro-ami (1999), Panaghoy sa Suba (The Call of the River) (2004), Close to You (2006) and Nandito Ako May Nagmamahal Sa ‘Yo (2009).  The Panday TV series of ABS-CBN in 2005 had some location shootings in Bohol.